Posts categorized Missions
Yeshiva for Globally Engaged Disciples
What is Yeshiva for Globally Engaged Disciples?
Yeshiva is a Hebrew word that means “sitting” and is the name of residential Torah schools where the Bible is studied, in Judaism, in the Hebraic model of master and apprentice.
Yeshiva for Globally Engaged Disciples is a master-apprentice-based internship program that encourages, empowers, and equips disciples for global engagement.
Through the Northwest Partnership Program (NPP), Yeshiva for Globally Engaged Disciples partners with Northwest University to offer Associate and Bachelor’s degrees with the highest level of accreditation as an integrated part the internship program.
What are the available degrees through the Northwest Partnership Program?
Associate of Arts Degrees
- BA in Ministry Leadership
- BA in Business Management
- BA in Organizational Management
- BA in Organizational Leadership
- BA in Psychology
What are the dates for 2019-2020?
Fall Semester (15 weeks) Spring Semester (15 weeks)
Session A – Sept 2 – Oct 21 Session A – Jan 13 – March 2
Session B – Oct 28 – Dec 16 Session B – March 9 – April 27
What does the internship/practicum look like per Semester?
The internship course will operate during the dates listed above and will include a weekly meeting (2 hours per week), serving once a week in a ministry (2 hours per week), attending master-teacher class (2-4 hours), missions trip participation (1 trip per semester; 5-7 days), required reading (1-2 books), required writing assignment (5 pages double-spaced).
What is the cost?
For fall 2019 and spring 2020 semesters combined
Full-time Tuition ($310 per credit hour) $ 7,440
Registration Fee ($0/semester) free
Internship Fee ($1,300/semester) 2,600
Ministry Practicum Tuition (6 credits) Fulltime = free
Two Missions Trips (1 per semester) 4,000*
*The cost for the missions trip is to be paid directly to MCA church at the beginning of each semester and is not eligible for financial aid or scholarships. First year missions trips will be to Judea (Alaska) and Samaria (U.S. or close to the States); second year missions trips will be to Jerusalem (Anchorage) and the uttermost parts of the earth (TBD); third year missions trip will be to Israel, Lord willing.
How Can I Finance My Education?
Filing the Free Application for Federal Student Aid (FAFSA) is the first step to determine your financial aid eligibility. Financial Aid may include: Federal Pell Grant, Federal Stafford Loans, Parent Plus Loans, or Non-Northwest University Scholarships
Please complete the FAFSA as early as possible to allow time for processing. Financial Aid questions can be answered by the University at nppfinancialservices@northwestu. edu.
How do I get Ministry Practicum credit for free?
Full-time students enrolled for at least 24 credits for the academic year may receive 6 additional credits per year by participating in the NPP Partner’s internship program when approved by NU and overseen by NPP Coordinator.
What should I do if I want more information?
Call Pastor Fay Niemann at 907 337-9495 or email her at fayniemann (at) mcaonline.org.
You can also go to the Northwest University Partnership Program info site at https://eagle.northwestu.edu/academics/ northwest-partnership/.
Hear Gea Gort LIVE at MCA Church
Business as Mission
Saturday, October 6, 2018
7041 DeBarr Road, Anchorage, Alaska
9 AM – 1 PM Lunch Included
Gea’s presentations are designed to increase awareness of Business as Mission in our world of today. Her experiences are the inspiration of her books, “God in the City: A missional way of life in an urban context” and “BAM Global Movement: concept and stories.”
“Entrepreneurs see and create opportunities. How can this talent be used to benefit society and build Gods Kingdom in innovative and holistic ways?”
Dr. Gea Gort is passionate about mission, especially in the urban context. She sees a grassroots missionary movement emerging. As author, journalist and missiologist she researches, writes and speaks about international developments regarding this movement.
There is a small, but steadily growing innovative missional movement emerging in urban places. It is a grassroots movement; people involved are moving to vulnerable neighborhoods and connect with their neighbors. Others start Business as Mission-type initiatives, or lead fellow church members into a change; they are getting involved in a meaningful ways with their neighborhoods.
As missionaries, Gea and Menno (her husband) lived and worked for nine years on board Mercy Ships’ hospital ship, the Anastasis. We moved to Rotterdam to set up Mercy Ships Holland and I became locally involved: led a prayer movement in my city, directed a leadership network and advised the local government on multicultural issues. Meanwhile studying journalism and Urban Mission (Doctor of Ministry) and started writing about what God and Gods people are doing around the world.
Let us know of your interest in attending, 907 337-9495 or firstname.lastname@example.org
Two of Gea’s insightful books call us to engage the Gospel in the urban context.
The Kingdom of heaven is a place of the un-grieved Holy Spirit.
Where the Spirit is present and un-grieved, God brings forth new things.
The earth was without form and void and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters.
Notice the conditions prior to the Spirit of God hovering over the face of the waters.
- Without form
Notice the Spirit is “hovering.” Where the Spirit is hovering, He will bring forth new creation!
Consider a second “hovering” of the Holy Spirit in Luke 1:35.
And the angel of the Lord answered her. “The Holy Spirit will come upon you, and the power of the most High will overshadow you.”
Mary, experienced the hovering of the Spirit as explained by the angel of the Lord.
- “The Spirit will come upon you.”
- “And the power of the most High will overshadow you.”
The Spirit “hovers” and the New Creation is Jesus, the Son of God.
A third “hovering” of the Spirit involves you!
In Romans 8:11 we learn the “hovering Spirit” who raised Jesus from the dead gives life to you and me in our mortal bodies!
If the Spirit of Him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit who dwells in you.
- Are you lost in sin? You need the Spirit
- Dead in sin? You need the Spirit
- In bondage to sin? You need the Spirit
- Backslidden? You need the Spirit
- Prodigal son? You need the Spirit
- Halfhearted? You need the Spirit
- Hopeless? You need the Spirit
- Diminished vision? You need the Spirit
We cry out to God for a visitation of the “hovering” Spirit. Where He hovers, new life is created.
Jumbun Community is a community of approximately 25 homes located about 30 miles north of Cardwell, Queensland. Each Sunday evening a congregation gathers in worship, Bible study, prayer, and evangelism.
The following notes are from a message I presented there.
“Blessed are the poor in spirit for theirs is the kingdom of heaven.” Matthew 5:3
Think of the riches of heaven.
- Revelation 4:2-6
- Revelation 21:3-7
The riches of heaven are for those who are poor in Spirit.
Poverty of Spirit is to be totally dependent upon God. Psalm 62:1-2, 5
Yet some are dependent upon
- The arm of flesh
- Chariots and horses
- Systems, governments
But the poor in Spirit are totally dependent upon God.
In this, Jesus is our model.
The beatitudes are the prophetic autobiography of Jesus.
Jesus is poor in Spirit.
- Omni-present to 2 cells in Mary’s womb.
- Gethsemane – place of the olive press. Olive destroyed completely.
- Cross – No form nor comeliness that we should desire him.
Jesus’ poverty of Spirit is the major theme of Paul’s thoughts in Philippians 2:5-8.
In contrast to Jesus, many of us live as if we are rich in spirit. Consider the Apostle Paul’s ideas in Romans 1, which might be considered “Signs you aren’t poor in spirit.”
You aren’t poor in Spirit if: Romans 1
18 – Suppress the truth
21- Do not honor God or give thanks.
22- Claiming to be wise
23- Exchange the glory of God for images
24- Dishonor body among themselves
25- Worship and serve creature not the creator
28- Do not acknowledge God
31- Do sinful things and approve those who do
The riches of heaven are for those who are poor in spirit, being totally dependent upon God for everything, all the time, everywhere.
May we learn to welcome every opportunity to grow in poverty of spirit.
Following are my notes for a message presented to the dynamic people of the Cardwell Assemblies of God church in Queensland, Australia.
Our assignment is ALL!
- Deuteronomy 6:4-6 All heart, soul, and might.
- Mark 16:15 Go into all the world
When the demands of the Gospel ministry seem to large, demanding more than we can do, God says, “Your all is too small.”
Your all is too small when………
- Past or recurring sin stops you. 1 John 1:9, “All unrighteousness.”
- Lose trust in all His benefits. Psalm 103:3
- Forgives ALL
- Heals ALL
- Forget God’s ability. Ephesians 3:20…”Exceedingly abundantly ABOVE all……….!!!
God’s all is in the call.
- “He who called you is faithful.” 1 Thessalonians 5:24
- “All authority in heaven and on earth has been given to me…go therefore.” Matthew 28:18
God’s all invites us to return with ALL our hearts.
“Yet even now declares the Lord, return to me with all your heart. With fasting with weeping, and mourning and rend your hearts and not your garments.” Joel 2:12-13
In other words, by God’s grace we can step into a greater place in God even when we feel limited, weak, and overwhelmed because our small all is met with His immeasurable all.
Three of my frequent flyer friends are at 7,000,000, 4,500,000, and 4,000,000 miles with their chosen airlines. When folks ask me, “Are you a frequent flyer?” I don’t know exactly how to answer. Compared to most, yes to others, not even close.
Our Burkina Faso ministry destination always takes our teams through Paris and good stewardship of missions money is an obvious priority. Having traveled through the Charles de Gaulle airport several times, I have developed a few perspectives.
The CDGVAL is a free train like commuter service between Terminals 1, 2, and 3. However, the CDGVAL Terminal 3 is the train station near Terminal 3. For an overnight stay when commuting through CDG, I recommend staying in the hotels within walking distance of Terminal 3.
I am a low demand traveler on many things. A quiet, clean, functional experience is all I need for an overnight commuter stay.
With that said, I have overnighted at the Paris CDG Hilton, CDG Sheraton, CDG Ibis, and a host of others whose names I don’t recall. I have also taken the RER and the bus system into Paris for over night lodging.
For an overnight stay, I recommend saving the high costs of the CDG Sheraton and CDG Hilton by selecting the CDG Ibis or CDG Ibis Styles, both located only 100 yards or so outside the CDGVAL Terminal 3 station.
My experience at the CDG Ibis has been very good. With the RER 100 yards and the bus station 50 yards away, you can get anywhere in Paris and the surrounding area very quickly and easily.
Generally speaking, the rates I have received at the CDG Ibis Terminal 3 have been about one half of the costs of the Sheraton and Hilton.
I don’t know how long they will offer this special, but currently one can get a room at the CDG Ibis at Terminal 3 by the hour, two hour minimum, for 14 Euro an hour. I have done this type of sleep arrangement in other airports and am amazed at how much difference a three or four hour nap and shower can make while traveling 24 or more hours.
From Anchorage, Alaska, the travel time to Paris is often between 18 and 24 hours, depending upon how much one wants to spend. My choice is to travel the least expensive airline with economy comfort or economy premium seats. This trip, the best fare was Anchorage, Frankfurt, Paris on Condor Air.
I left my house in Anchorage at 8:15 AM on Monday and arrived in the CDG Ibis hotel twenty-two hours later. I had checked in online and was welcomed in a special concierge line and was in my room within fifteen minutes of arriving.
Helping make missions travel through CDG simple and stress free.
MCA Church is a multi-ethnic, multi-generational, multi-socioeconomic worship community that loves one another deeply. We rarely talk about racism in our gatherings because we simply feel that crying racism actually strengthens and lengthens this terrible sin against the image of God.
A racist is a person who believes that a particular race is superior to another.
A bigot is a person who is intolerant toward those holding different opinions.
A xenophobe is a person who is unduly fearful of what is foreign.
NONE of these three perspectives please God and all three are a great insult to being created in the image of God.
The racist, bigot, and xenophobe often struggle with unhealthy and sinful prejudice.
To be prejudiced is to hold a preconceived opinion that is not based on reason or actual experience.
Most forms of prejudice are sin because they can not be true. People can not accurately be assessed by skin color, race, ethnicity, age, socioeconomic standing, or height or weight.
Here at MCA Church we hold to a very simple and basic solution. Our highly effective plan won’t make headlines, may seem unsophisticated and kindergarten-ish.
We don’t mind. We are a simple folk. Our plan requires only three Jesus’ words to define.
Sorry. No long books to read. No degrees to be earned. No sensitivity training required.
Time for the great unveiling of MCA Church’s secret to our multi-ethnic success.
“Love your neighbor.”
Wealth, health, ease, luxury and popularity often get a great deal of promotion in the USAmerican Christian church-scape. Bigger, richer, higher quality, faster, smoother and the more pleasing to people, the better for this mindset.
Add to this the notion that people do nothing in the salvation equation. Preached loudly and clearly from many platforms is the message, “What must I do to be saved?” “NOTHING!” Is the erroneous reply.
Into the landscape dominated by such nonsense, Pastor Philippe simply reads the words of Jesus:
“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’ Matthew 7:21-23
No high IQ needed for understanding these words of Jesus. He simply says that a person can move in the gift of prophecy, deliverance ministry and mighty works all in the name of Jesus and NOT enter the kingdom of heaven.
The mental gymnastics I have heard about these verses is nearly unbelievable. Why do we tolerate the tendency to explain away, in bizarre ways, the plain and simple meaning of Jesus?
They say things like, “The kingdom of heaven isn’t heaven, it is your inheritance in heaven.” But, that’s not what Jesus said. Or they say, “The kingdom of heaven isn’t related to salvation. Not all of the saved will enter the kingdom of heaven.”
Let’s not shape the text to a theology but form theology from the text!
Without a doubt, there are accomplishments in the “name of Jesus” that can not be equated with the assurance of salvation. Prophecy, deliverance and mighty works in the name of Jesus are not necessarily proof of salvation.
The person, and the only one, who enters the kingdom of heaven is that person doing the will of the Father in heaven. Please notice that Jesus didn’t say that the one who enters the kingdom of heaven did (past tense) the will of the Father, but in current time, here and now, does (or, is doing) the will of the Father.
In this passage, the answer to “What must I do to be saved?” is simple and clear. “What must I do to be saved?” “You must do the will of the Father.”
Jesus is saying that there is a prophecy, deliverance and mighty act done in the name of Jesus that is NOT the will of the Father. Strange, indeed, but still true. I am not sure why the Father would bless a prophecy, deliverance and mighty act that wasn’t His will, but He does. In this we see that the Father is honoring the holy name of His Son.
Jesus gives us further insight into entering the kingdom of heaven when he reveals why these doers are not allowed to enter the kingdom, “I never knew you.”
There is a doing of the will of the Father that flows from the Father knowing you. All of the visible measurements are not adequate for entering the kingdom of heaven. The kingdom of heaven is for those, and only those, who are doing the will of the Father and knowing the Father’s will is something the Father gives to those He knows.
(Photo from www.jaroland74.files.wordpress.com/2012/10/known-by-god.jpg)
Our systems are perfectly designed and implemented to get us where we are. We can’t blame others or bad luck. We built our systems and then our systems built us.
If we are only one play short of total victory, maybe small incremental and minor adjustments would get the job done. Not gaining ground year after year isn’t a demand for a simple tweeking, it is a shout for a total overhaul.
In talking about those who have not yet heard the Good News and God’s call upon our lives to reach the regions beyond, I became aware of many folks willing and even eager to make minor adjustments to their lives for the cause. This feels like just enough activity to sooth the conscience and reduce the volume of the Spirit’s voice.
What if the only thing that will get the job done is deep change? Moving from;
- Tithing to giving away everything?
- Giving away an hour or two each week in ministry to giving all day, every day for the rest of your life?
- Selling your skills for a paycheck to investing your skills so others benefit?
Maybe the commonly held benchmarks for success in the American Christian life are more determined by the system than by the Person, Jesus Christ.
Maybe “blessed are the poor” really means that the poor are blessed?
Maybe “My kingdom is not of this world” really means that God’s kingdom isn’t of this world?
Maybe “I am crucified with Christ” is an invitation to live dead?
Maybe “Go into all the world” really means that we should go?
Often the system honors and blesses the not the poor, but the wealthy; not those who live for the heavenly kingdom, but those who are building their own kingdoms; not those crucified with Christ, but those who seem fully alive in the natural; and not those who go, but those who stay.
The system we built now builds us.
Deep change anyone?